The call to abolish the family sounds bad – really bad; then again, so does the end of the world. In a moment rife with talk of “environmental apocalypse,” the position of negativity and non-futurity assigned to queer people in Catholic environmentalism becomes a starting point for rethinking the role of “the family” in a genuinely integral and sustainable ecology.
“Thinking about school education through Walter Benjamin’s concept of divine violence, we argue that schools must be defended not despite but precisely because of the violence they encompass.”
In this hymnic account of Jesus’ person and mission, his preference for and service to others becomes a paradigm for faithful human existence. God’s solidarity with the human race discloses the truth of both power and freedom.