In May 2014, Indian Prime Minister Narendra Modi travelled to the riverside holy city of Varanasi to worship mother goddess Ganges in gratitude for his victory in the national elections. This grand self-promotional gesture by a prominent Hindu nationalist politician illustrates how religion and politics remain enmeshed in India. Even though the democratic constitution of the nation-state has been modeled on western varieties of secularism, everyday politics is infused with religious iconographies.
The biblical images of God as divine king are often handled with embarrassment in a more egalitarian age. However, although it may appear little more than accommodation to ancient despotic assumptions, throughout the Scriptures the kingship of God is presented as a great force for liberation against all human tyrants.
Luke’s account of Pentecost frames it as the installation of a prophet. As we reflect upon the shape of the prophetic vocation and the content and shape that Luke’s narrative gives to the Church’s calling we will be empowered for our political vocation in the twenty-first century.
When Paul Tillich’s Theology of Culture hit the shelves of the Anglosphere in 1959, the book seemed to go against the prevailing mood of the time. Wages and living-standards across North America were up as the post-war ‘Keynesian miracle’ took its full effect. While the previous year had seen economic contraction in U.S. output, it was to be a small pause in a seemingly unstoppable advance. Canada and Australia also rode high in the economic league-tables, as the administrations in Ottawa and Canberra saw conditions of near full-employment.
The term ‘cosmos’ is used in a number of different senses in Jesus’ prayer in John 17. Within the fluidity of Jesus’ employment of this term we find a multi-faceted characterization of the world that can inform our politics.
The core of the Christian message, that Jesus liberates us from oppression and demonstrates a means of non-violent resistance to evil through his example, is not often portrayed in Hollywood. More often than not, force is met with force, violence with violence. In blockbuster films, explosions, car-chases, and raw spectacles of destruction predominate, and for good reason—violence sells.
For nearly two decades, Wesley Theological Seminary has sponsored the National Capital Semester for Seminarians (NCSS), a program which immerses students from Wesley and other seminaries around the country in the politics and policymaking of Washington and the ways people of faith intersect in those spaces. When Dr. Shaun Casey, the long time coordinator of the program, left to join the faith outreach office at the U.S. Department of State upon request of Secretary of State John Kerry, I stepped in to help direct the program.
In this week’s edition of QUICK TAKES, we take a hard look at the race crisis in America in light of the death of Freddie Gray and the turmoil in Baltimore. We posed the following questions to our contributors: What do the seemingly regular reports of deaths of young black men at the hands of police officers as well as the resulting protests tell us about the conditions of race and race relations today?