By undermining collective bargaining in the public sector, the Janus case dangerously prioritizes individual freedom at the expense of the common good. Catholic social ethics must take this opportunity to articulate a vision balancing individual freedom and the common good.
As the Orthodox Church resumes its central role in Russian life, Russia’s political and religious leaders engage in theological and pragmatic deliberations about the relationship between church and state.
In a modern political milieu where leaders are choosing strength over heart, 2 Corinthians 12:2-10 reminds us of Paul finding his strength through weakness.
“So, this is the crossroad. It seems that evangelicals increasingly are at the same time in a quest for power and a lack of thought”
The clear distinction between the Christian works of mercy and generic social activism and charity work is often forgotten, leading to a fraught relationship between them and the Christian gospel message. In 2 Corinthians, the Apostle Paul offers us a better way.
Christ is the Lord of the storm. We can leave fear behind and cross over to the other shore.
In Catholic circles, or even in the broader Christian community, there has been virtually no discussion of the ethics of cyber warfare. Does the Christian just-war tradition have anything to say about cyber warfare? Before any such discussion can take place, however, it is crucial to have an understanding of what we even mean by cyber warfare.
I have hopes that a more “religionless” but publicly engaged Christianity is possible.
In a world awash with weapons of death, perhaps it is time to focus on the trust we have in guns and violence and threats of violence, in whatever form. Psalm 20 might be a good place to begin.
As fruitful as this occasion can be for increasing broader awareness of the Reformation’s historical importance, such an outpouring of publications aimed at a more popular audience can run the risk of breathing new life into over-simplistic grand narratives.
An introduction and a call for submissions
We should be defined by how we handle our differences, not by our differences.