In a world awash with weapons of death, perhaps it is time to focus on the trust we have in guns and violence and threats of violence, in whatever form. Psalm 20 might be a good place to begin.
It is our critical memory that prompts us to ethical reflection on the anniversary of a grave injustice.
At Easter we should remember that anger and fear cannot win, but that joy can.
If evil is the privation or perversion of a good, the real evil in the old-new Brazilian meaning of “corruption” is the dereliction of the divine goodness in the human neighbor and the nonfeasance neglect of God’s living presence amid the oppressed.
There is a connection between addressing toilet provision as a justice issue and accepting the fact that no one can live without eliminating waste.
It is the crucified Christ who sends us out to his sisters and brothers who are being crucified by the powers-that-be every day. Are we willing to do what Jesus requires and die in the process? Or will we deny Jesus in order to save ourselves?
