…theologies of disability can aid human flourishing, because caring for people of varied abilities made in God’s image allows us all to create more just and compassionate political systems
Borders signify the advancing presence of imperial desires and colonial fantasies of gradual yet total dispossession and disappearance of peoples of other nations that continue the founding settler colonial violence in the US.
We Christians who are citizens must be physically present on the border with México, that we might bear witness to the realities of what we experience alongside those who are most acutely affected by the policies of the current Administration.
The import of particular identities for the national identity is not to be dismissed precisely because it is what the nationalist agenda attempts. This means that our religious discourse has to account for particular identity experiences as integral parts or building blocks of a multifaceted universal and not as something to be merely included or absorbed by a pre-existing universal condition.
The prophetic role of the Church here is to crack open and break up this renewed parochial nationalism, and remind all of the words of Paul in Galatians 3:28, that regardless of background, we are all one in Jesus Christ.
The United States is engaged in a public conversation about what our responsibility is to the thousands of unaccompanied migrant children who are arriving at our southern border. In the story of Ruth we encounter principles of radical hospitality that reshape the debate.
Although at first glance they may appear incidental, the frequency of border crossings in the story of the raising of Lazarus suggests the presence of a theme. Through a narrative of successive boundary crossings, the power and willingness of God to traverse any distance and border is made manifest.