For Afropessimism, the World is the katechōn, rather than a particular institution within it. The language of the katechōn as the “restraining power” facilitates how the structure of anti-Blackness is not only a structure of domination and gratuitous violence, but also the foreclosure of a more radical mode of what Wilderson calls gratuitous freedom—which is precisely freedom from the World.
Rather than worry about whether other people will come to the table, whether other people will listen, we must, first, come to the table ourselves, be willing to do the revolutionary work of “listening and talking,” proceeding into the real risk of such encounter with likewise real openness to the experience and its transformative effect. This is, to risk profound understatement, a difficult talk.
The tearing open of the cosmic order is the descent of the true justice of God, waged against the empires of this world who rule under the banner of “order and justice,” but whose “justice” is always only violence and oppression.