If we want to experience the full effect of Easter, we must recognize that it’s not just about Jesus…it sends ripples through the cosmos as it signals the dismantling of worldly kingdoms built on exploitation and invites us to participate instead in a social order that reflects God’s intentions for the flourishing of all.
This theological dimension, which does not exclude messianism but coexists with it, is not new to Zionism and has been present in it from its inception; articulating it will therefore contribute not only to understanding the history of Zionism, which is far from being as peace-seeking as it often tells itself, but also to understanding the wide Israeli support of the genocidal war on Gaza.
In turning away from more abstract debates about liturgy to those that center on its lived and material dimensions, we hope to enliven a conversation about ‘lived liturgy’ to consider what practices uphold, challenge, or fail to account for the global political order.
Hobson, Sherman, and Paulsell are inspiring writers, and their thoughtful, learned, critical engagement with my writing is, I believe, an example of the micro-relational politics that give hope during challenging times.
The renunciation of God … does not insulate you from the part played by Christianity in collective practice and public ritual
What might it mean to learn from the past now that time has moved on and “the past” now refers to a bygone era of liberal hegemony?
This following post includes political theology related panels and events happening at the AAR/SBL Conference in San Diego California this year. Below you can find the times, locations, and much more, as it is presented in the online program book.
This essay is a storied and theological proposal for non-violent, disruptive anti-fascism.
At the base of Christofascism lies the response of uncritical obedience. For this reason, Christians need to become aware of how their own language of obedience functions Christian moral systems and concepts of faith.