This essay outlines an ontological form of atheism to suggest novel ways to conceptualize political theology and forms of socio-political praxis. An atheism of indifference is offered as a means to resist the theological framing of socio-political issues.
The journal Political Theology will host an event on “Palestine and Political Theology” April 4 at 2pm eastern.
As a motif of Easter grace, the mountain is a place of new beginnings and renewal for all who seek abundant life.
For the twenty-fifth anniversary of the journal Political Theology, we are diving into the journal’s archives to share highlights of what we have published. In this installment, here are some of the articles we have published on questions of hope:
Yet this “good news” – profoundly strange, even apparently morbid – promises that, in relinquishing our supereminent concern for the self, pursuing instead the way of peace and justice, we become so free that even a violent end may be an expression of an ultimately joyful reception of the gift of life – that is, it may be the way to save a life.
From the perspective of political theology, the presence of Indigenous peoples and settlers shaped by historical and ongoing settler colonial relations raises important political and religious questions about the possibilities and conditions of sovereign Indigenous existence and the (im)possibities and conditions of restorative or reconciled settler futures.
The Editors of the Political Theologies book series from Bloomsbury Academics seek book proposals.
The Institute for Theology and Politics (ITP) is conceived to be a generator for establishing the first Balkan, i.e., post-Yugoslav contextual theology with a political-theological and theological-liberation orientation.
Psalm 149 is not a blank check for our passionate pursuit of personal vengeance. Quite the contrary! It places a sword in the hand of only those who have recognized YHWH’s ultimate kingship.
The Exodus event and the liberation of slaves from Egypt is not only the foundational story of Israel’s identity, it is also meant to be the key to understanding who God is in Hebrew Scriptures. Let that liberation be how the world continues to hear the name of God, today.
God’s recurring appearance in Susan Taubes’s novel Divorcing confirms the work’s alarming in-sight about the seductions of patriarchal authority while also dramatizing fiction’s imaginative power.
“Jesus’ “I am the way” is an opportunity for Christians to demonstrate the path of love to people…it doesn’t warrant any exclusion or hatred towards the other…”