
From the perspective of political theology, the presence of Indigenous peoples and settlers shaped by historical and ongoing settler colonial relations raises important political and religious questions about the possibilities and conditions of sovereign Indigenous existence and the (im)possibities and conditions of restorative or reconciled settler futures.
By Dana Lloyd
& Jan Pranger

From Myanmar to Mariupol, from the streets of Memphis to the waves and winds of the Mediterranean Sea: resistance to violence takes many forms. So does political protest against precarity. At which point does the unavoidable vulnerability of the living condition come to expression as political agency? Can such precarious politics constitute or configure an alternative community?