Jesus presents himself as a physician, and offers one of his most programmatic statements of ethics. The sick need a doctor, not the healthy. Why then does church seem designed for the already well?
This essay is part of the Discourses in Spirituality Round Robin.
Machiavelli’s Discourses on Livy reveals how religion became not a check on power—but its strategic lifeblood.
Luke Roberts introduces the essays in the symposium on Religion and Public Life.
We asked a diverse array of scholars to share their reflections on Walter Benjamin and the role that theology plays in his thought, as well as the strengths and limitations of his approach to theology at various stages of his work.
On Democratic Disagreement as Ethical Formation
Whenever someone tries to become an absolute sovereign, to make oneself “King” or “God”, such an act of sovereignization brings about the de-sovereignization or in-sovereignization of everyone else.
Negativity cuts against a politics of nostalgia (which seeks to conserve the imagined glories of the past) and apocalypse (which rejects the world as irredeemably compromised)
From Colombia to South Africa, from a decolonial stance to trauma theory, these scholars have offered polysemous approaches to the political as well as the theological.
Having demythologized and deconstructed our faith, liberals have rightly discarded conservatism’s cruel damnation while keeping our class status, letting our hearts bleed just enough in public so as to not jeopardize having ‘received our reward in full’ (Matthew 6).