Led by the NC chapter of the NAACP and its charismatic president, the Rev. Dr. William Barber, protestors have every Monday for the past ten weeks come out to the state legislature building in Raleigh, NC to voice their opposition to a spate of conservative legislative measures. Since gaining control of both the legislature and the governor’s office for the first time in 100 years, the GOP has rapidly pushed through a string of regressive, ideologically-driven laws, often using tactics not fully on the up and up.
Hope is not drawn from the world-that-is. Hope is grounded in perceptions of the world-that-ought-to-be. It arises from the power of the world-that-ought-to-be. For Christians, the world-that-ought-to-be is the eschatological Kingdom of God. It is expected in the future, in God’s time. But, it is also in the present, which is God’s time. The Kingdom is a perpetual possibility, even as its realization must be perpetually deferred in its fullness.
With this sort of starting point, we take an altogether different approach: our task, short of the full in-breaking of the Kingdom of God, can never be any partisan agenda. This is because anything short of the full consummation of the Kingdom of God will necessarily still be tainted, or worse, corrupted, by sin. All political activism then—in the sense of being active in talking to the contemporary powers-that-be in western culture—is always and necessarily ad hoc, never utopian, and never idealistic. We deal with each concrete question and issue as it arises, and seek to bear faithful witness as best we are able.
Although often lost in a generic celebration of the giving of the Spirit, this text is one that is filled with questions of ethnicity, language, and diversity. It speaks to the American debate of whether this nation can or should be a melting pot that blends and ignores culture and ethnicity or a mosaic and celebration of the diversity that exists in our midst. But first, some background: