God brings his judgment in and as the light, providing us with a pattern for human justice.
For Christians resistance must mean re-anarchizing Christianity, that is, imagining the church as a different kind of political body that transgresses national and racial and class borders in creative ways.
Sometimes effective resistance necessitates speech or decisive direct action. Yet sometimes resistance also demands a tactical silence.
One of the most striking features of Jesus’s teaching and practice was its authority, which both liberated and bound his hearers. Does the Church dare to speak with authority today?
Political Theology Must Follow Agamben’s “Double Paradigm” of Sovereignty. The following is the guest editorial for the current issue of the print journal Political Theology (Volume 19, Issue 1, February 2018).
The call of Jesus to Simon, Andrew, James, and John summons them to leave behind a way of life that supported an exploitative imperial economy and to devote their efforts to serving the kingdom of God instead.
Epiphany is a story of a baby who, in the time of King Herod, despite all the principalities and powers that continue to overpower and oppress in our world, offers a different hope.
The story of the sign given to the shepherds—the Child wrapped in swaddling clothes, laid in a manger—both recalls and anticipates other scriptural events in significant yet surprising ways. It also reminds us of our vocation, as those who must declare the good news of the sign of Christ to the shepherds of our age.
The Magnificat is a song of divine disruption, the song of God’s revolution.
Mary’s Magnificat challenges us to bend our sight, to look both forward and backward. For without a vision of the future, without a messianic hope, we can only ever mourn the past—we can never envision its regeneration, a new heaven and a new earth.