Paul contrasts the children of light with the children of the darkness. This contrast is particularly manifest in the war that we fight and the weapons with which we do so.
The Parable of the Ten Virgins, a rare example of women appearing in the parables and sayings of the gospel, invites us to consider challenging questions of representation.
God’s vision for reform does not simply replace the one at the center—in God’s vision for the reformation and renewal of the world, the One at the center instead gives their very life and self for the sake of the margins.
The Apostle Paul’s discussion of the dynamics of his gospel ministry in relation to the Thessalonian Christians offers us arresting images for considering the reality of the truth and the bonds of trust by which societies are formed and held together.
Jesus’ trick answer to the Pharisees concerning the paying of taxes to Caesar speaks to the Christian’s appropriate posture to American Civil Religion, which has been provoked into a fuller revelation of itself by Colin Kaepernick’s protest.
The divine prohibition upon images in the Torah rested in part upon the fact that idols take the place that belongs to human beings as those created in the image of God. What idols occupy such a position in society today?
The prophetic parables of the vineyard afford their hearers an illuminating vantage point upon the intergenerational peoplehood and unified moral agency of a nation. They offer us a new way of perceiving our national selves beyond the stifling frame of secularism.
Jesus’ shrewd response to the elders and chief priests’ question about his authority revealed the authorities to which they themselves were beholden. It should provoke us to ask which authorities prevent us from following God in our situations.
The prophet Jonah receives a lesson about the richness of God’s grace and our duty to welcome it, not only in our own lives, but also in the lives of our enemies.
