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Category: Politics of Scripture

The Politics of Scripture series follows the Revised Common Lectionary to connect the biblical text to political issues in ancient and contemporary thought and practice. You can search past archives by scriptural book here. We welcome contributions from scholars, religious leaders, and activists. Contact the series editor, Tim McNinch at [email protected].

The Politics of Solomon’s Dream—1 Kings 3:5-12 (Alastair Roberts)

King Solomon’s desire for wisdom to equip him for just rule establishes him as the paradigm of the Wisdom tradition and as an example for us to follow. The scriptural emphasis upon wisdom in rule may contrast strongly with contemporary emphases upon technique.

The Politics of the Source of Life—Genesis 28:10-19a; Matthew 13:24-30, 36-43

All of humanity comes from the Source and all our journeys will lead us back to the Source. The story of Jacob’s Ladder reminds that God is not far away but right here in the ordinariness of our everyday struggles, the answer to our desire for oneness.

The Politics of Fraternal Rivalry—Genesis 25:19-34

In the story of the rivalry between Esau and Jacob, we discover a typology that can shed an unflattering light on a number of the tensions that exist between people in the modern world.

The Politics of Water-Sharing—Matthew 10:40-42 (Amy Allen)

Water is a right, not a privilege. It is not something won for right belief or fortunate circumstances of birth, but rather a gift of sustenance and refreshment that comes from our Living God.

The Politics of a New ‘Family Values’—Matthew 10:24-39 (Fritz Wendt)

In his challenge to the rich young ruler, Jesus also challenges conservative family values politics, offering us an alternative vision of relations in the kingdom of God.

The Politics of Inhospitality—Genesis 18:1-15

There is perhaps no biblical virtue more foreign to the contemporary Western mind than hospitality. For us, the deeply ethical connotations of hospitality for the stranger—the resident alien or refugee—have been largely replaced with a call for general neighborliness and an often all-too-partisan welcome.