Jesus knows full well, after all (cf. Jn. 13:36-38) that Peter is denying him. And yet he does not deny Peter. Even while his disciples are scattering and hiding, Jesus confidently declares that they will bear witness to him, as indeed they would after his resurrection.
In maintaining a faithful Christian presence in the political realities of this age, few things are more important than living and acting in God’s good time, being people who find their life in the living memory of a sustaining past, who patiently wait in hope for a promised future, and who are kept in the present through faith in the daily mercies of One who is the same yesterday, today, and forever. Christ’s institution of a memorial helps us to do just this.
The politics of proclamation emerge from and carry forward God’s liberative force. Mary Magdalene’s witness to the risen Christ manifests and proclaims the disruption and the liberation of God’s new reality.
The donkey plays a surprisingly significant role in the history of Israel’s kingdom. Entering into Jerusalem on the back of a colt, Jesus performs a symbolic action that manifests his true identity and the character of his kingdom.
