A number of years ago, as I was trying to finalize my dissertation proposal at a large Catholic university, I ran into some problems. My topic was the preferential option for the poor and U.S. middle-class Christians. I knew I was stretching some of the boundaries of theological ethics by focusing on class analysis and the philosophical underpinnings of “The American Dream” as obstacles to faithful expression of the option for the poor in the U.S.
Back in September, I suggested that the current literature on just intelligence theory may be unduly influenced by jus contra bellum thinking; that is, a strain popular among the more pacifistic elements of just war thinkers which tends to elevate either the jus in bello principles (i.e. immunity of noncombatants from direct attack and micro-proportionality) or the prudential ad bellum criteria (i.e. last resort, macro-proportionality, probability of success) over the traditionally-prior, deontological categories of sovereign authority, just cause and right intention.
“Have you heard that Mandela died?” The staggering impact of this question took my breath away as I stepped into the office after a full day of classes on Thursday, December 5th. I texted my daughter who had grown up in South Africa, with these simple words, “Wow – this is huge!” Mourning the loss of Mandela has been an enormous undertaking.
“Most politicians represent an interest group, a community of people who vote for them and whose interests they serve. Nelson Mandela was different; he represented a community that did not yet exist, a community he hoped would come into being.” —Rowan Williams
There is a famous anecdote in which a man, after death, wakes up surrounded by all the pleasures of life: food, sex, and leisure. An angel approaches him and says “Welcome, enjoy all the pleasures you have ever wanted.” The man basks in all the pleasures available, but after a few weeks of uninterrupted ecstasy, he grows bored. So, the man approaches the angel and says “Is there anything I can do, any work?”
The International Research Network on Religion and Democracy (IRNRD) is hosting its sixth annual conference next week (Dec. 11-13) in Beirut, Lebanon, in partnership with Faculty of Law and Political Science at Notre Dame University Louaize (NDU) & The Council for Research in Values and Philosophy (CRVP).
John Wesley once wrote that “Unity and holiness are the two things I want most among Methodists.” The Church’s fights over homosexuality are robbing Methodism of both.
The United Methodist Church has been in the news recently, and will be again soon, because of the Church trials of the Rev. Frank Schaefer and Bishop Melvin Talbert, two United Methodist Clergy who have officiated at same-sex wedding ceremonies.
Ezekiel’s prophecy to the dead bones of exiled Israel brings life and restoration to a people who considered themselves beyond hope. Faced with lost causes, recognition of the creative power of the prophetic word can extend the horizons of the possible and inspire a wider range of political action.
The story of the deliverance of Daniel’s three friends from persecution for their faith takes an unpleasant turn as a new form of religious oppression is set up as its immediate effect. Apparent victories are all too often co-opted by the vicious dynamics of the political systems that they appeared to have overcome. In Advent, however, we see a political rupture that can never be dissolved back into the prevailing power structures.