In contemporary Western society we like to pride ourselves on having done away with what we would term ‘archaic’ systems, such as slavery. And so, when we hear such a system mentioned or even alluded to in a text like John 8:31-36, it is easy to write Jesus’ words off as anachronistic to our more ‘civilized’ approach. If we’re among the majority of such Westerners who know of no slavery in our ancestral background (or, if we do, whose ancestors were the slaveholders), then we may be tempted to object with Jesus’ disciples:
“‘We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, “You will be made free”?’” (8:33)
The first disciples resisted Jesus’ slave imagery, but not without irony. After all, the children of Abraham with whom they identify are the same children of Jacob who traveled to Egypt and were made slaves. Moses and Aaron led their ancestors through the wilderness so that they—the disciples, all the Jews, and by extension believers today—are children of the exodus; children for whom the reality of slavery is very real and near. And yet they resist this, practicing a form of selective amnesia rather than think of themselves as slaves.
Presidential candidates Barack Obama and Mitt Romney have both focused on the middle class, but Christianity demands a preferential option for the poor. Christians of the Left and the Right should be able to find common ground on policies to help the poor. Here are five policies that could serve as the basis for such a common ground.
Are we not the Gentiles who have leaders ruling over us? Are we not the ones who obey the rules that are placed upon us? Isn’t it true that we have tyrants that are more concerned the upper class and middle class than with those struggling to get by, living paycheck to paycheck? Jesus demands a non-leadership leadership from his disciples. Something more topsy-turvy than the world’s standards that resemble social Darwinism….
Freedom of speech is the concept that one should be able to express themselves, whatever opinion they may hold. It has never existed as an absolute, and generally the various Western philosophers and thinkers who developed the concept never considered it to be unrestricted – rather most have accepted that there have to be limits upon expression, in order to protect society. Every society has red-lines – limits upon what constitutes lawful expression – and these depend upon the values of that society, contradicting the idea of a universal absolute freedom of speech….
I have met some born-again Christians who act as if, in order for the modern Church to be given new life, we need only to recover the passion, vibrancy and hope of the Acts of the Apostles. That, if only we could live as those first disciples and apostles lived –selling our goods, holding everything in common, praying constantly – we would truly be welcoming the Kingdom. For, if we could only live thus, we would be Spirit-filled faith heroes, propagating the faith with the courage and energy of Paul. Beguiling as this way of thinking might be, it is ultimately open to serious question: it imagines that the Book of Acts is straight history rather than – at one level – propaganda. The growth of Christianity in the Mediterranean Basin was slower, patchier and more interesting than the propaganda would have us think. Nonetheless, I genuinely understand the enthusiasm for the born-again way of thinking because I’ve lived it. In my mid-twenties, in the first wild months of a newly-received faith, I felt those possibilities….