“Jesus’ “I am the way” is an opportunity for Christians to demonstrate the path of love to people…it doesn’t warrant any exclusion or hatred towards the other…”
The decoloniality of ‘Jesus the gate’ exists in building communities of love and trust today, emphasising “I am because we are” and in celebrating our relatedness with one another, transcending all barriers of identity.
As Catholic Re-Visions welcomes two new members to its leadership team, the three co-conveners sit down for a conversation about their backgrounds and the blog’s direction.
If religious norms are considered to be rational, how are they different from secular ones? This essay revisits this question through the prism of the Jewish discourse of the reasons for the commandments.
Scripture records the political history of the people of God, and if Jesus is the key to the Scripture he must also be the key that unlocks its political history.
Since the risen Christ embodies the gift of hope for those who follow the post-resurrection Christ, our reading of the Johannine narrative on the encounter between the risen Christ and the followers ought to open our hearts to encountering difference as an opportunity to replicate the gift that the followers received – openness to difference as the means by which God chooses to make God present in our world.
We are pleased to invite proposals for the 2023 Political Theology Network
conference.
The burgeoning subfield of queer and trans studies in religion is opening up avenues for understanding our bodily attachments within and beyond religion. With Berlant’s sensibility as a guide, scholars of queer and trans studies in religion might seek to explore the paradoxes of desire and love that Berlant theorized with a generosity, curiosity, and clarity we can all hope to emulate.
What catalyzed the supra-confessional move in the post-Mongol Persophone zone, and what did it leave in place for the ideologues of Iran’s 1979 revolution—another watershed regularly misattributed to confessional tenets—to cultivate and propagate?
There can be no coherent concept of home, it would appear, apart from borders and boundaries that at once enclose and exclude. This suggests that those without a home … somehow exist beyond the insider–outsider binary that the rhetoric of “home” delineates.