Jesus calls us to count the cost, to engage in an act of budgeting, when embarking upon the path of discipleship. Yet this budgeting occurs within a logic of abundance, not one of scarcity.
The meal table is a political site, where new manners, communities, and values are cultivated. In his radical teaching concerning proper conduct at feasts, Jesus unsettles prevailing social politics and calls us to transform our behavior to correspond to the inbreaking order of his kingdom.
Jesus, against our expectations, comes to bring division in places where unity formerly existed. He calls us to be attentive to the way the winds of our age are blowing.
In response to a question designed to test him, Jesus presents a lawyer with a series of questions in response, which evade his trap and undermine the lawyer’s attempts at self-vindication. Through his conversation, he reveals the importance of asking the right question.
God’s peace is a peace founded on life, rather than death. On relationship, rather than enmity. On engaging in and accepting mutual hospitality, rather than building walls of division.
When a large crowd of admirers met a large crowd of mourners, Jesus noticed the widow, a political act of directing attention to one whose life was most imperiled. Followers of Christ would do well to do the same.
The donkey plays a surprisingly significant role in the history of Israel’s kingdom. Entering into Jerusalem on the back of a colt, Jesus performs a symbolic action that manifests his true identity and the character of his kingdom.
Although the parable is typically referred to as that of ‘the Prodigal Son’, the son who receives the father’s welcome has long since fallen from his state of prodigal living into one of the most abject poverty and lack. This father’s loving embrace challenges us to consider our provision of welfare and welcome to those in need among us, irrespective of how ‘deserving’ we might suppose them to be.
Jesus’ entry into Jerusalem, his trial, suffering, death, and resurrection, bring into full circle his journey to Jerusalem that was not shaped by Herod’s murderous threat but by his redemptive obedience to God’s will.
Deuteronomy 26 and Luke 4 both involve the navigating or enduring of pressures. The pressure of God’s liberating inbreaking overcomes and escapes those pressures that would exert themselves against it.
Spectacle has always played an important role in establishing power, authority, and sovereignty. In the unity of the dazzling body of the Transfiguration and the brutalized body of the crucifixion, the integrity of the spectacle and that which lies beneath is made known and our own polities’ lack of such integrity is challenged.