A recent article in the New York Times provides a fascinating account of the profound impact that Christian forgiveness played in a Florida murder case. This forgiveness set in motion an amazing chain of events that culminated in the murderer receiving a greatly reduced sentence of 20 years in prison. How did this happen? The answer lies both in the victim’s family’s practice of forgiveness, and also the practice of restorative justice that was employed during the sentencing process.
Many people have an immediate, visceral response to the word ‘ecumenical’. For some, it is a byword for the unity and cooperation which is most needed, necessary, and important for the church today. For others, it is a byword for a tired project which is showing its age along with those who entered into it with fervor in the 1960s and 1970s, and are still clinging to it along with outmoded theologies and expectations of unity. For the first kind of person, teaching political theology in an ecumenical context may be looked upon as a welcomed opportunity and important responsibility, while the second sort of person may shudder at the idea of the sort of bland, common-denominator teaching which can be found in some ecumenical contexts. How can the teaching of political theology in ecumenical contexts avoid this blandness while also not being too optimistic about ecumenical political theology?
Hope is not drawn from the world-that-is. Hope is grounded in perceptions of the world-that-ought-to-be. It arises from the power of the world-that-ought-to-be. For Christians, the world-that-ought-to-be is the eschatological Kingdom of God. It is expected in the future, in God’s time. But, it is also in the present, which is God’s time. The Kingdom is a perpetual possibility, even as its realization must be perpetually deferred in its fullness.
The reader of the first three volumes of Agamben’s Homo Sacer series—the eponymous first volume, State of Exception, and Remnants of Auschwitz—could be forgiven for being skeptical. Though Agamben’s meditations on the question of sovereignty had an immediate purchase during the dark days of the Bush Administration, it could sometimes seem that he was guilty of stretching the concepts of the sovereign exception and bare life to the breaking point, forcing them to take on an explanatory burden they could not really bear. One could concede that when pushed to a certain extreme, the Western theologico-political machine breaks down into the confrontation of sovereign power and bare life, and perhaps even that the Western machine operates within the tension between the two—yet there is so much going on in that “between” that it seems impossible that it can all be accounted for in Agamben’s terms…
The Catholic Church in the United States is in decline because its public theology, on both the left and the right, is primarily focused on gaining influence over the state. As theologian Michael Baxter has argued, the church’s first priority should be on living as a community of faith and serving as a public witness.
In the cover story of the August 6 edition of Time magazine, Joe Klein offers a rather grim account of the U.S. national conversation about guns in the wake of recent mass shootings. He writes about the ways in which the political climate, increasingly and rather bizarrely governed by the gun lobby, has made it impossible to have any serious political dialogue about the regulation of guns and ammunition. The article is provocatively entitled, “How Guns Won.” It is clear to me from reading the piece, however, that Mr. Klein wants to stay far from actually attributing victory to guns themselves. Rather, he wants to maintain the more commonsense view that it is those political actors that value gun-owning, certainly backed by the gun industry but also fiercely devoted to libertarian ideals, that have won decisive victories. However, I think we could take Mr. Klein’s title quite literally and say that guns themselves have essentially won what Bruno Latour might call a “trial of strength” in which they had been engaged with their critics….
It’s moments such as these that are only possible on the web… After hearing some amount of Facebook-based moral outrage from friends both progressive and conservative, centered somehow around the fast food chain, Chick-fil-A, I decided I better pull my head out of the sand and see what the kerfuffle was all about. The first story I read was an LA Times editorial on Chick-fil-A and free speech. I’ll return to the content of that story in a moment, but as I reached the bottom of the page, my eyes uncharacteristically caught sight of the advertisement. It’s offer? Free Chick-fil-A!