Living in a time of double pandemic, as the dual waves of racism and COVID-19 wreck against the hulls of our ships and the walls that support us feel increasingly insufficient and even flawed, we, like Peter, may know and trust the call of our God to carry forward in God’s path, and yet waver.
When Dalits write, they contest these misrepresentations and objectifications, and provide a sub-version of the texts. When Dalits write, they experience liberation. A decolonial reading of this given text calls us to offer our support and solidarity with #Blacklivesmatter and #Dalitlivesmatter, recognising an agency of liberation in our Dalit and Black bodies, lives, and texts.
Blaming Covid 19 on the World Health Organization or on a lab in China and calling Black Lives Matter “radical leftist extremists” follow the American-populist playbook of responding to duress by targeting an alien “other” who have wronged “us” and whom “we’re” right to combat with force.
When we understand that the Nixon campaign combined a call to law and order with the so-called Southern Strategy, it becomes clear that white sympathies were cultivated and that blacks were made to play the part of the enemy. Nixon’s presidency was a take-no-prisoners form of democracy mixed with demagoguery.
Although the Apostle Paul’s discussion of our struggle against rulers, authorities, cosmic powers, and spiritual forces of evil in heavenly places may strike many readers as a relic of a primitive cosmological outlook, it is fiercely relevant in our own day, where white supremacy functions as just such a power. Ta-Nehisi Coates has spoken of the illusions and lies undergirding the American Dream and, with the Apostle, calls us to awake to and struggle against the forces and ideologies that bind and enthral us.
Only when we truly believe that Black Lives Matter, when we learn to lay down the privilege of whiteness before a God who delights in Blackness, can we understand what it means to be God’s beloved.