xbn .

Tag: Critical Theory

The Sacred in Édouard Glissant

Édouard Glissant’s political theology appears in Poetics of Relation. His idea of “a modern form of the sacred” shifts how we understand ethics and human rights.

CFP: Debates in Critical Theory and Political Theology

The Political Theology Network invites proposals for curating a discussion that all respond to a novel, contemporary question at the intersection of critical theory and political theology.

Critical Theory for Political Theology: From Theorists to Keywords

We launched this series to make available theoretical resources that keep pace with the concerns raised by those working with political theology today, whose interests are increasingly tied not only to questions of genealogy, speculation, and political modernity, but also to questions of race, colonialism, gender, sexuality, disability, ecology, labor, finance capitalism, and economies of affect. 

Silvia Federici

Federici provides a model for political theologians engaging with race, gender, and sexuality through the lens of capitalist oppression

Kojin Karatani

A short overview of Kojin Karatani’s Marxist influenced focus on modes of exchange as revealing the Borromean ring of Capital-Nation-State, and the import of this ring for religion.

Can Water Spring from Dry Land?

In Exodus 17, the people of Israel confront a barren landscape that seems to guarantee imminent death. Today police violence, especially against Black people, seems to be similarly embedded in our social landscape. This essay turns to Angela Davis to ask if dry land can become springs of water.

CFP – Critical Theory for Political Theology, 2.0

Political Theology Network announces call for proposals on contemporary critical theory for political theology (Due by August 15, 2020)

How Do We Remember Innocent Death?

We must develop strategies to resist the political deployment of the image of the innocent victim as a tool of further oppression and we must seek to mobilize the image of the innocent victim towards the end of emancipation and liberation.

Rage, Racism, and the New Global Biopolitics of Identity and Difference – Reflections on the Meaning of the Concentration Camp

For the past two weeks I have made my annual pilgrimage with university students to Vienna, which because of the strong United Nations presence and the hundreds of NGOs specializing in international humanitarian services and outreach is often known as the “gateway city” for globalization.

We always end the course with a two-hour train ride west of the city along the Danube to the Denkstätte (“memorial”) that is the Mauthausen Concentration Camp, an originally preserved site of the monstrous brutality and anti-human obscenities inflicted on a vast diversity of different peoples now at least 70 years ago by the Third Reich.