The opposite of sovereignty is not anarchy but rather hope, and hope is accessed through the practice of attending to the complex space (or “broken middle”) of social life, the space that is exposed when purported sovereigns are demystified.
Situated on this eschatological middle ground, political theology must reckon with how we live in a time when the kingdom of God is present, creating moments of transformation and rupture…To speak truthfully, political theology must also speak to the quotidian joys and everyday struggles that make up the ordinary time of our lives.
A bishop recently said that 90% of the homilies he has ever heard can be boiled down to two words: “Try harder.” Of all the things that Ted Smith’s book does well, the most compelling for me is his attempt to critique the ethical confines to which reflection on politics and violence — along with so much else — is often limited.
The Notre Dame Institute for Advanced Study hosted a conference at the beginning of this month on Theology and Black Politics. Opening with the question: “What is the Black Church?”, the conference addressed fundamental concerns regarding the nature of black politics and theology.