The Vatican’s new document Oeconomicae et pecuniariae quaestiones renews the call for greater regulation and more transparency in the global economy, ten years after the financial crisis.
Isaiah the prophet received his call; we must be prepared to receive ours.
Giving voice and hope to groaning and suffering creatures is the political task that we can take up for the oppressed creation in imitation of the Spirit, who advocates for us to our true Sovereign for the hope of our bodily redemption.
The gory fate of Judas is an unsettling feature of the narrative of Acts for many modern readers. Yet recovering the New Testament authors’ sense of the fearful consequences of opposing the reign of Christ is a necessary task for political theology.
Rooted to the spot after the Ascension, the disciples needed to be told, not primarily what to think, but what to do.
In both Luke’s account of the Ethiopian eunuch and John’s discussion of love, the New Testament holds out the promise of a chastened yet real utopian vision, founded in God’s self-gift in King Jesus.
The concept of the common good, so central to Catholic social ethics, provides a hopeful way to integrate these concerns for both structural factors and agency into an ethical framework for thinking about migration.
‘Under New Management’: The perfect way to describe people who are led by the Good Shepherd, rather than by the false shepherds of this age..
Resurrection is at work among and recognized by those at the periphery long before those in the center.
In the first beginning, the Word gave form to that which was formless; in this new beginning, the same Word speaks a word and brings peace to men who are afraid.
Our position is that recourse to armed force can only be justified as a last resort.
At Easter we should remember that anger and fear cannot win, but that joy can.