
Timothy Vasko’s Making All the World America is a serious provocation to the present, demanding that its audience think beyond claims often thrown about in representations of Indigenous peoples today.

Jesus’ story of the Rich Man and Lazarus is a challenging account of the one neglected at the gate, who ends up being exalted, while the one at ease within is cast out. This story has a particular contemporary resonance in the context of the recent events surrounding the construction of the Dakota Access Pipeline.

Exodus reminds us of what as human beings we have in common with the land and all of its resources—we are all both creations and possessions of the eternal God. In light of this, as we recognize and respond to our own needs and desires, making claims on the land as a result, we must also recognize the land as possessing its own distinct claims, dignity, and integrity.



