…seeing these responses through a Niebuhrian lens challenges me to acknowledge these actions for what they are—reactions to anxiety—and to confront what it is that I am actually afraid of and trying to avoid—facing the fragility of life and love.
Political leaders need a moral compass and scientific counsel to navigate the coronavirus waves to come.
Populism seems to have at least these advantages: it privileges practical reasoning over theoretical; it binds us to place; it recognizes modernity’s political gains; it does not posit reactionary declension narratives; it affirms “common folk;” it avoids elitism…It also gave us President Trump.
My point is that in addition to being annoyingly Eurocentric, the discourse of political theology focuses more on administrators and theorists of the modern State than the victims of State.
New issues from the twentieth year of our journal feature articles on Hobbes, poverty, Indonesia, and more, as well as a special issue on Christos Yannaras.
New issues from the twentieth year of our journal feature articles from editorial board member Bonnie Honig, a special issue on Pragmatism and Political Theology, book reviews and more.
Religions, a peer-reviewed, open access journal of theology, invites scholars to submit papers for its special issue, “Political Theology and Pluralism.”
The Telos-Paul Piccone Institute, in collaboration with
Deutsches Haus at New York University, is pleased to host the 2019 Telos Conference, “Political Theology Today as Critical Theory of the Contemporary: Reason, Religion, Humanism.”
An introduction and a call for submissions
Political Theology Must Follow Agamben’s “Double Paradigm” of Sovereignty. The following is the guest editorial for the current issue of the print journal Political Theology (Volume 19, Issue 1, February 2018).