Neither the government nor the Court doubted the religiosity of the practice for which the Yurok, Karuk, and Tolowa nations sought protection. Yet, arguments about religious freedom obscured the true issues at stake and the need for sovereign freedom.
The familiar standards of “innocent until proven guilty” and “beyond a reasonable doubt” are meant to protect people from false accusations, but also contribute to the assumption that should doubt the stories of victims of assault and harassment, even when we know these crimes are depressingly common. The Christian preferential option for the poor, however, means that we should have a preferential option for victims, meaning that our presumption is to believe in and side with the victims of assault and harassment in the church and the public arena.
Since the arrival of the first African slaves at Jamestown in 1619, Eurocentric racist ideals and practices have been embedded in the culture of the United States. The Church must learn from the history of racism in the United States if it is to dismantle systemic racism.
The United States Catholic bishops’ recent pastoral letter on racism shows how racism has been woven into the history of the US, and is honest about the Church’s past complicity in that racism. It says less about how Catholics today can combat systemic racism, but offers hope for fruitful dialogues throughout the country.
In Open Wide Our Hearts, the US Catholic bishops successfully describe how racism has historically been at the heart of American life, but the pastoral letter emphasizes personal conversion at the expense of structural transformation.
The US Catholic bishops’ pastoral letter Open Wide Our Hearts seeks to assuage white guilt rather than inspire a courageous stand against white supremacy.
The ongoing government shutdown comes with significant personal cost to government workers and harm to the public good. It is a tragic reminder of the dignity of government work and its contribution to the common good.