
Worship, with its “meaning-laden symbols, repeating rituals, sacred texts, shared song, prescribed prayers, re-enacted narratives,” has a way of moving the worshiper away from what is proscribed to what is prescribed; in effect, from the vices of corruption to the virtues that promote the common good.

True hospitality is not simply about offering occasional charity or gestures of kindness but about dismantling the structures that prevent full participation in community life. It requires courage to challenge entrenched systems of exclusion and to imagine social bonds not as transactional exchanges but as expressions of shared humanity.

When we perceive La Santa Muerte devotees as people operating outside of the rules instead of people seeking God in the messiness of a broken world, we miss the fundamentally holy desires that operate alongside the damaged ones in these practices.

The society of commodity producers that Marx described continues to expand its mystifying in a world that commodifies all things, including the eucharist, the activism of indigenous communities, and the future.

Trump’s “Big Beautiful Bill” proves little more than another big beautiful barn—a grandiose spectacle that obscures the damage inflicted on society’s most vulnerable communities.