“Happy Little Accidents” also approaches philosophy as a practice of creating scenes of desire, staging a vision of a future, a way of being, a mode of relation – as attractive and worthy.
What would it mean to pursue, or even practice, the un-representable? How does the unruliness of the demonic differ from the unruliness that sovereign Man has always been able to claim as a special right, in the name of order and protection?
Faith in God must always be lived out through care and love for one’s neighbors.
But academics usually wish for more. We fantasize about some audience scattered in the future who will not just read what we write but do something with it, who will see and feel that our words and ideas carry an energy or force that calls for more to be said, more to be thought, more to be created, even if it is critical.
While Sylvia Wynter is not a scholar of religion, religion plays a significant role in her thinking, offering important lessons for political theology.
The picture painted here, especially by the verses of the Psalm not included in the lectionary reading (Psalm 104:1-23) is an astonishing vision of the ubiquity of the Creator within their creation, directly immersed within the moment-by-moment dance of life in its most intimate, even quotidian – eating, drinking, growing, building, nesting: these are the tasks of home and family. Divine empathy for daily life, in its glorious diversity, for everything that is alive.
Regardless of whether we live in the shadow of volcanoes or glaciers, we can see and know that God is at work in the awesome and majestic unfolding of creation. The same divine sovereignty that moves mountains can move human hearts toward the kin-dom—if we have eyes to see and courage to act.
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Today, the U.S. government is prohibiting anti-Zionist and anti-genocide expressions not because they cause violence in the public sphere, but rather because the government considers them sinful.
Lydia does not need a man or any other figure of authority to speak for her or to dictate her life. She is her own agent and even Luke-Acts’ Paul has to respect that. She cares for her own, commits to seeking justice, and makes her own choices.
Priests, in order to become mayors, had to be viewed as lovers. So, the mayor-priest is a ‘lover’ in multiple senses. He has to embody God’s love. He has to perform paternal love. He has to signal to society that he is also, very likely – albeit in secret – to be a good sexual lover as well.
Two authors remember Pope Francis’s thoughts, words, and actions.