Essays

Due to the ongoing COVID-19 pandemic, the Political Theology Network presents Summer 2020 Workshop Series online, via Zoom, weekly starting on July 13 until August 24

When Dalits write, they contest these misrepresentations and objectifications, and provide a sub-version of the texts. When Dalits write, they experience liberation. A decolonial reading of this given text calls us to offer our support and solidarity with #Blacklivesmatter and #Dalitlivesmatter, recognising an agency of liberation in our Dalit and Black bodies, lives, and texts.

The journal Political Theology recently released a new issue, 21:4, guest edited by Paul Billingham and Jonathan Chaplin. It is part of an initiative to gather political theorists interested in religion and scholars of religion interested in political theory, and it is being published in coordination with a special issue of the journal Social Theory and Practice.

Rendering to God what was God’s meant offering our lives as living sacrifices of worship to God, as one would offer coins as tax and tribute to one’s sovereign. The human was theologically monetized—or coined—in the name of dedication to God.

Indigenizing philosophy through the land then is more than a culturally distinct way of philosophizing… it is a process of decolonization in the form of a revitalization of the relational modes of Indigenous life grounded in land as the relational ground of kinship and human beings as grounded in and inextricably entwined with this relational kinship ground.

Outgoing editor Kyle Lambelet welcomes Wonchul Shin as the new managing editor for the PTN website.

Song of Solomon 2:8-13 invites us to listen to the voices that are subjugated by systems of sexism, racism, xenophobia, bigotry, and the like. When love is forbidden, streets will be crowded, when love is forbidden, widows will be broken, when love is forbidden, resilience is inevitable.

Political Theology Network announces call for proposals on contemporary critical theory for political theology (Due by August 15, 2020)

Blaming Covid 19 on the World Health Organization or on a lab in China and calling Black Lives Matter “radical leftist extremists” follow the American-populist playbook of responding to duress by targeting an alien “other” who have wronged “us” and whom “we’re” right to combat with force.

Native peoples in the Americas understand the universe as alive and sentient. All phenomena in it are understood to be a distinct expression of life force, or spirit. Since all persons – human and other-than-human – such as plants, animals, rivers, winds, and mountains are expressions of spirit, they are understood to be interconnected and contingent.

Abraham did pass the test from God in this story, but not in the way it has been interpreted for so long. Rather, Abraham passed the test by hearing and obeying the voice of the true God at the end, telling him to stop.