Matthew’s careful quotation of Isaiah 60 urges us to perceive that the birth of the poor, brown boy in a back corner of the Roman empire was the dawning of God’s glory upon humanity. Let us, then, celebrate—not with fear and self-preservation, but with confident investment in human flourishing.
We must develop strategies to resist the political deployment of the image of the innocent victim as a tool of further oppression and we must seek to mobilize the image of the innocent victim towards the end of emancipation and liberation.
Joseph knows that this situation with Mary is not about legalities, or honor or shame or what other people may think or say; it is about God bringing Christ to the world. All that matters is God’s call. Joseph honors Mary, and their marriage, this family, as the opportunity God has created to bring hope, salvation to all the world.
Rather than understanding political theology as a single school of thought, I seek to define political theology as a more inclusive category by looking at the rich historical resources within each of the Abrahamic religions that help each tradition unpack the complex relationship between the political and theological spheres