The Center for Political Theology at Villanova University invites proposals for symposia of 2-6 contributors to be featured on its new blog, Literature and Political Theology.
We launched this series to make available theoretical resources that keep pace with the concerns raised by those working with political theology today, whose interests are increasingly tied not only to questions of genealogy, speculation, and political modernity, but also to questions of race, colonialism, gender, sexuality, disability, ecology, labor, finance capitalism, and economies of affect.
The political message of the ambiguous reference to a stump in Isaiah 6 might lie not in the text itself but rather in the history of its redaction.
The Political Theology Network is happy to announce the launch of its most recent blog–Catholic Re-Visions.
Tran gifts his reader with the invitation to think generatively rather than prefiguratively about social and economic relations, setting aside that which cannot be refashioned for just use.
Scholars and practitioners based in Africa are encouraged to submit a paper proposal on the topic “New Directions in African Political Theologies.”
Berlant is our preeminent contemporary theorist of how intimate practices bleed into and with national formations, and condition specific and powerful fantasies for what a good life or functional society would involve. To read their work is to become attuned to a set of dynamics that can be excavated in any given scene: the attachments being made and unmade, the forms of belonging that flash up and dissolve, the feeling-worlds that mediate everyday life, what remains unfinished.
For those who experience a divine compulsion to publicly resist the perversions of the powerful, despite their own hesitations and fears, Jeremiah may be an encouraging witness to the potential for an experience of divine presence alongside the pain.
The PTN Executive Committee is accepting nominations. Find out more about the role and how to nominate someone.
How I understand Tran’s story is that the script for Asian American Christian resistances to racial capitalism needs to be formed by the dangerous memory of Jesus Christ’s witness. Otherwise, Asian American theologies end up resisting identarian essentializations of Asian America that do not always speak to concrete challenges and dynamics that Asian Americans experience.
The journal Political Theology is happy to announce the addition of Muna Tatari and Pantelis Kalaitzidis to its editorial board.