The rise of political theology in the twenty-first century is correlated to the eclipse of liberation theology in the twentieth—but recent works by Michael Hogue, Adam Kotsko and Karen Bray suggest the emergence of a futural theopolitics challenging the sacred/secular binary.
The reality into which we are called to participate, to embody, and to invite others is profound in that it promises to create the very sociality for which we long. It promises to establish the Kingdom of God that is not yet our everyday reality and, at the same time, is present to us in certain spaces and in moments of profound connection.
The Political Theology Network Mentoring Initiative will hold this conversation on January 28, 2022 from 1-2:30 PM EST. Please RSVP for the link.
What would it mean for scholarship in political theology to claim monstrosity? Perhaps it would mean focusing on underappreciated aspects of the Christian tradition, and other religious traditions, particularly those developed by women’s intellectual labor.
Psalm 36 reminds us that hope is grounded in God’s very nature, that it rests in the hesed of the LORD. Today, despite the fact that the work we undertake remains unfinished, we can rest in God’s hesed.
PTN invites Ph.D. students who identify as women or gender nonbinary to apply to the PTN Dissertation Workshop with a special emphasis on “(How to do) political theology without men?” The deadline to apply is now February 1!
The true gift Tran has given us is a theologically provocative understanding of the church as a certain kind of deep economy. I will be thinking with it and learning from it for a long time.
Both in Jesus’ baptism and in the later giving of the Spirit through the laying on of hands in the early Church, we see significance accorded to touch. This importance given to touch—to the tangible—summons us into the realm of human and bodily connection and engagement with others.
Racial identity as a source of cultural, political, and personal pride predates the North Atlantic slave trade; therefore, racial identity must be part of the calculus when articulating a theological anthropology.
Following Jesus the Dao in flesh is to follow the way of liberative freedom, a freedom to embrace the openness of Jesus’s multifaceted witness instead of reductively boxing him in by way of the Logic of the One.
The PTN Executive Committee looks back on multiple PTN initiatives throughout 2021 and looks forward to many new opportunities in 2022.
When we think about Christmas, do we associate it with charity or justice? Christmas certainly appears to be associated with charity in our larger culture. In contrast, Isaiah 9:2–7 reminds us that the lectionary readings for the season consistently focus on justice.