Political practices have more in common with literary techniques than one might assume. In reflecting on how we build worlds to inhabit, political theology can draw on sources and themes from speculative fiction to help us imagine ourselves beyond the structures we inhabit.
A derogatory term, “freedom cunt” uttered against a female is offensive, but it is also instructive.
Lyotard’s thought as it appears in Le Différend describes a linguistic state that evades speech, and the ways in which justice could be done to it, or not. Bearing witness to unpronounceable utterances brings about the idea of faith.
Using Puar’s line of analysis, we can trace how debilitating trauma can become a tool of the nation-state that creates racialized “mad people”: unruly, distressed, unbecoming, disposable in the eyes of the nation-state, yet necessary in their precarity and correct-ability.
It is not always clear what we mean by violence or nonviolence, though, like pornography, we assume, we’ll know (non)violence when we see it.
To read Catherine Malabou is to embark upon an adventure of thought. Her writing demands change from her readers if they are to follow her on that adventure. It is a process of change that is sometimes joyful, sometimes painful.
The politics of identity often has Indigenous persons grappling with the dichotomy of US empire’s labels of the Native American Indian as contaminating evil or contaminated victim. For Indigenous Christians Jesus calls on us to spurn these limiting designations, to embrace the spirit of interdependent creation, which brings us back to a family of justice and life.
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I am struck by the resonance of this notion of asphyxiation, of debilitation as asphyxiation, which makes sense not just to think about debilitated populations in the United States and Palestine/Israel, but also other populations too, in spaces ruled, albeit in different ways, by the logics of neo-liberal capitalism and biopolitical security.
We need to recognize the tragic aspects of the events, in which the perpetrators of evil are themselves grasped, enslaved, or “possessed” by demonic powers as structures of evil.
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