
Transforming war into a capitalist imperative, the expanded use of PMSCs makes it more difficult to place democratic checks upon military power, commodifies war in a fashion that obscures its tragedy and misery, and threatens to further constrict the role of justice in determining military engagements.

Above all, the Christian tradition urges us to reject the application of war metaphors to the market, as if it were a bloody realm of unavoidable tragedy and exclusively self-focused interest. It is not—or should not be—and the temptation to accept economic “tragedy” is really just the temptation to fail to love God and the neighbor, theologically speaking.

Jesus and his disciples can be seen to both affirm and expand the construction of first-century family, even as they are not limited by it. Such a reading of Mark complicates any single definition of “biblical family” in favor of recognizing the fluid and constructed nature of family systems across time.

Though theologies and practices vary, many Christians commit to sacred times of relation, mutual care, and patience as a form of devotion to God’s promise of justice, believing that this promise is their work to carry out, too. In the Sabbath lives a wider, eternal perspective and sacred release from daily rhythms, obligations, and productivity, an invitation into the transcendent.