Abraham did pass the test from God in this story, but not in the way it has been interpreted for so long. Rather, Abraham passed the test by hearing and obeying the voice of the true God at the end, telling him to stop.
I am interested in exploring and critiquing the discursive implications of designating this area as wilderness, given the history of this idea and its role in dispossessing Indigenous communities.
While not often recognized as political theology proper, environmental justice movements have for decades been sites of normative creativity. Sometimes overlooked as conventional rights-based complaints against locally unwanted land uses, these movements have in fact depicted ecologies of white supremacy while deploying rights, sacralizing land, and reimagining the human in ways that would utterly reconstruct the basis of politics.
The descendants of Abraham, Isaac, and Jacob cried out for deliverance, and Yahweh heard them (Exodus 2:23). Notice carefully: Yahweh did not offer to comfort the Hebrews. Yahweh did not tell them to endure their situation because things would all work out in the end, or because after death they would be “in a better place.” Instead, Yahweh acted on covenant promises made with their ancestors by entering history.