PTN Dissertation Writing Group is seeking new members for the 2020-2021 academic year
During this global pandemic, a theological imagination contributes to helping us draw on a public health approach to our security strategies and shift focus to a just peace framework.
The survivors were oppressed and deprived of their freedom, dignity, identity, womanhood, and youth. However, they are now human rights movement activists, teachers, living testimony of the painful history, and much more.
“Seek ye first the political kingdom of God and all these things shall be given unto you.”
The journal Political Theology publishes its special issue on Jean Bodin and the Sovereignty of Exclusion
Remembering a future that is habitable for humanity and receptive to justice requires remembering the inconvenient past that, when surfaced, can threaten the status quo.
Through confrontational or subversive tactics, God empowers human agents to restore God’s liberating and salvific will for the creation.
While the pandemic challenges our physical borders, it simultaneously bridges our differences, revealing that we are all migrants.
It is important to notice the ways in which economic language seeps into theology and to be attentive to the ways in which interpretations of scripture can either reinscribe exploitative harm or help imagine alternative possibilities for human flourishing.
Living in a time of double pandemic, as the dual waves of racism and COVID-19 wreck against the hulls of our ships and the walls that support us feel increasingly insufficient and even flawed, we, like Peter, may know and trust the call of our God to carry forward in God’s path, and yet waver.
Before the COVID pandemic, low-wage workers were already living in precarious circumstances because these jobs often lack benefits necessary to provide for health care and additional income necessary to build things like emergency savings and retirement funds.
The Syrophoenician woman sees herself as essential—both for herself and for her daughter. She is an uppity woman; we can assume that her daughter lived to often hear the tale, forming her as an uppity woman too.