We are a people once asleep, now waking to a new world, where our forms of life have done irreparable harm to our earth and helped to unleash a deadly pathogen on ourselves. We must ask, how will these bones live?
Stuck at home? Join the PTN for a series of virtual workshops on supersessionism, sexuality, surveillance, and more.
We need to recognize that whether we like it or not, the global community is in this crisis together. Our survival depends on learning to share the abundance we have—our natural and financial resources, as well as scientific expertise and creativity—in the fight to combat climate change.
Where the parliamentary organization of the Kingdom took care of the horizontal unity of Crown law, the advent of the new police both represented and ensured its vertical unity, from the streets of Whitechapel to the halls of Westminster.
Humans have grown exponentially in our propensity and power to conquer the earth itself. Despite being newcomers relative to neighboring species, humans usually behave as if we owned the place. But Psalm 95 speaks clearly: When we come into God’s presence—and there is no place God is more vividly present to us than in creation’s midst—the psalm says to come with thanksgiving, the polar opposite of greed.
Born out of the recognition that the place of guns in the United States cannot be adequately explained via statistical data—that qualitative accounts are urgently needed—these approaches aim to understand the logics of self-defense and self-preservation at play in forms of life in which guns have been incorporated.
The PTN seeks to hire a managing editor to organize people and content across the network.
An intertextual reading of Genesis 12 and Psalm 121 demonstrates that, while our faithful relationship with God may be initiated by our willful act of leaving, our ongoing life journey can be sustained by our attention to nature’s ontological testimony of God’s unequal sovereignty. Just as the Hebrew pilgrims were given strength to live out their faith through ecological awareness and mindfulness, let us emulate this life of pilgrimage and boldly leave our anthropocentric lifestyles.
The structure of Title IX actually bears the right shape of how sexual violence should be addressed, if not the language or content sufficient to address such a horror.
Humans may very well not survive to the end of the century, but in faithfulness to the Creator, between fasting and serving the Garden, hope is alive. The liturgical season of Lent is such a time.
During the Christian, liturgical season of Lent, essays on the Politics of Scripture will reflect on the intersection between the lectionary texts and climate change.