A shared history begins to explain how in the 1960s, Latin American, feminist, and
black radicals, both Catholics and Protestants, simultaneously and independently arrived at a
common conclusion.
Why has political theology been so resistant to addressing questions of sex, gender, and sexuality in any serious way? Are there any intersections between queer feminist criticism and political theology, and what would it look like if the two methods were brought together?
Senator Elizabeth Warren’s proposal to include worker representatives in corporate governance introduces into U.S. public discourse a concept that has consistently been favored by Catholic social teaching.
To whom should we, working in political theology, listen, and how?
The witness of the land cannot be escaped. Whether in its memorials of divine faithfulness, or its testimony to our sins, it will not be silent.
Is this nation ultimately facing a precipice of desoulation? Or could this also be the dark abyss out of which to ensoul itself rather than to continue erecting the towers of indignity that proudly shadow its border-history?
Biggar’s “academic” lack of understanding aids and abets transphobia making him complicit.
We have a call to responsibility regardless of whether you love or respect or agree with or feel in any way comfortable with your neighbor. It is the call to protect your neighbor even if you hate her.
Sometimes politics is less about the leaders and more about whether communities choose to live together in wisdom or folly.
Hundreds of Catholic theological ethicists from around the world recently gathered in Sarajevo, Bosnia, a city that embodies many of the ethical crises of our world today.
Efforts to leverage “God” are often attuned to the dynamics of the symbol yet remain largely untroubled by the gaps such acts generate.
Join a reading group sponsored by the Political Theology Network treating a classic text.