
When we stop clinging to what we know and what we are, we can go out into the world without fear, insecurity, resentment, and judgment, as true Children of God. The image of a playing child helps us see alternatives to our childish attitudes.

There is, I suggest, a kind of political theology at work in this practice of simply paying attention to (and being provoked by) the transcendence that is Gaia. It generates a form of intellectual habitation that remains attuned to the strange shapes drawn in the clouds by some form of transcendence.

What is it that we are supposed to hope for?

These essays reflect the book of Jeremiah’s attempts to grapple with the consequences of involuntary migration, as well as the challenges faced by Christians grappling with the relationship of the biblical and theological tradition to the contemporary pursuit of justice.