Christ is the Lord of the storm. We can leave fear behind and cross over to the other shore.
In Catholic circles, or even in the broader Christian community, there has been virtually no discussion of the ethics of cyber warfare. Does the Christian just-war tradition have anything to say about cyber warfare? Before any such discussion can take place, however, it is crucial to have an understanding of what we even mean by cyber warfare.
I have hopes that a more “religionless” but publicly engaged Christianity is possible.
In a world awash with weapons of death, perhaps it is time to focus on the trust we have in guns and violence and threats of violence, in whatever form. Psalm 20 might be a good place to begin.
As fruitful as this occasion can be for increasing broader awareness of the Reformation’s historical importance, such an outpouring of publications aimed at a more popular audience can run the risk of breathing new life into over-simplistic grand narratives.
An introduction and a call for submissions
We should be defined by how we handle our differences, not by our differences.
New essays by Anthony M. Bateza, John Witte Jr., Matthew J. Tuininga, Joan Lockwood O’Donovan, and Elisabeth Rain Kincaid look back to the political theologies active in the European Reformations.
In their response to Samuel’s declaration of the character of the monarchy they had requested for themselves, Israel tragically assented to the establishment of various structural injustices. However, the first step towards a world ordered by justice is rooting out the false belief that injustice is our lot.
A life dedicated wholeheartedly to paradox, necessarily lived in opposition to the ways of the world: this is what we have lost.
Like the changes you’ve seen lately at the Political Theology Network? Want to be a part of them? We’re recruiting.
Not merely a time for ‘leisure’ or ‘recharging’, the notion of sabbath involves deep concepts of justice.