Nevertheless, murder is never moral–regardless of whether it is done in the name of religion, politics, the nation, ideology, etc. Any such killing of civilians–by the left or the right, religious persons or atheists–is to be denounced loudly and clearly as morally wrong.
Opponents and supporters of same-sex marriage share the belief that not all relationships are moral or faithful, and that part of the church’s mission is to encourage and bless faithful expressions of covenantal union.
“Ideology asserts that something other than Jesus Christ awakens one from the world’s stupor, but no other force is adequate to the task.”
Even homemade, organic eucharistic bread made with fair trade flour and kneaded in commitment to the life of the poor is not exempt from the kind of death-dealing economic structures that make such bread possible. While we may long for it to be otherwise, we are always both in and of the world.
It is a prudent caution not to fall prey to our own confirmation biases when reading Luke’s gospel. In today’s world of political distraction and power plays, Jesus’s central message of love and liberation is as necessary and life-giving as ever before.
Sometimes the most I can be grateful for is that it is still possible to imagine an alternative.
As the villagers of Pudukudi Melur showed in their moment of radical hospitality, true freedom is not about protecting one’s rights or maintaining boundaries; it is about breaking them open in love.
Regardless of whether we live in the shadow of volcanoes or glaciers, we can see and know that God is at work in the awesome and majestic unfolding of creation. The same divine sovereignty that moves mountains can move human hearts toward the kin-dom—if we have eyes to see and courage to act.
Today, the U.S. government is prohibiting anti-Zionist and anti-genocide expressions not because they cause violence in the public sphere, but rather because the government considers them sinful.
What does the 250th anniversary of the U.S. mean for the “condemned of the earth”?
As pets, animals are care workers, giving solace to lonely humans. In none of these economic spheres are animals passive tools. Like human working classes, animal workers also constantly resist and rebel.