Three years ago President Obama received the Nobel Peace Prize. The awkward contexts of 2009 that accompanied, if not overshadowed, the award and his Nobel address are worth recalling….
The Right of the Protestant Left: God’s Totalitarianism (Palgrave Macmillan, 2012) is really three books rolled into one, with three separate but overlapping arguments. Because of this, it can be hard to follow the different strands. I thought the most helpful way to introduce my book to readers would be to unpack each of the arguments. Before I begin, though, let me define briefly my subjects, the “old ecumenical Protestant left.” Like the old left it was affiliated with, the old Protestant left has often been reduced to a few of its leaders, namely Reinhold Niebuhr and Paul Tillich; the community orientation of the movement has thereby been lost…
The editors of Political Theology are pleased to announce that Vincent Lloyd of Syracuse University is the newest member of the journal’s editorial team. Lloyd agreed to join the team as one of the editors beginning November 1. He had been a frequent contributor to both the journal and a contributing editor to this blog. Below is a short bio as well as links to more about Lloyd’s research and his book, The Problem with Grace…
Marriage equality is a hot topic in Christian communities. Recently, Gene Robinson, the first openly gay bishop, came to Fuller to talk about the freedom to love. As a result, many students at Fuller are beginning to rethink their heteronormative understandings of marriage. While I am all for LGBTQ equality in all arenas (anything else is shenanigans), the resurgence about the right to marry and marriage as an existentially important institution worries me […]
Presidential candidates Barack Obama and Mitt Romney have both focused on the middle class, but Christianity demands a preferential option for the poor. Christians of the Left and the Right should be able to find common ground on policies to help the poor. Here are five policies that could serve as the basis for such a common ground.
Understanding the relationship between morality and religion has preoccupied humanity’s best and brightest for millennia (think Plato, Aquinas, Kant, Nietzsche). Today, fascination with questions of morality and religiosity is no longer confined to philosophers, theologians and religion scholars. Research into the various ways that religion might influence moral identity is underway across a variety of subject disciplines in the human, natural and social sciences, capturing the interest of biologists, geneticists, neuroscientists, psychologists, anthropologists, and sociologists. Such research is highly necessary. The vast majority of the seven billion people on the planet identifies as religious. Most adopt at least some social and cultural norms and practices that reflect their religious identities. Across the globe, countless moral choices, great and small, are made on the basis of religious faith….
The number of people in the U.S. living below the poverty line in 2011 was 46.2 million, the highest in the more than 50 years that records have been kept.[i] (1961 is a few years before Lyndon Johnson’s “War on Poverty,” and about seven years before the Southern Christian Leadership Conference organized the “Poor People’s Campaign” that would take Martin Luther King, Jr. to Memphis.) Why then is so little attention being paid to poverty and poverty-related issues in the current presidential campaign?…
The ongoing riots and demonstrations throughout the Muslim world to protest a onetime obscure and amateurish movie made in Los Angeles have impressed on the Western secular mind that religious fervor, even if its expressions are frightening, is a growing planetary force to be reckoned with. What Derrida in 1993, miming Freud approximately two decades ago during the run-up to 9/11, dubbed “the return of religion” is a reality with which secular liberalism has had a hard time reckoning….