According to Burroughs and Gysin, the power of language was the thing. There was something queer, indeed, about the capacity of any language to channel all manner of patterns and directives that had nothing, essentially, to do with the words that comprised that language.
Blaming Covid 19 on the World Health Organization or on a lab in China and calling Black Lives Matter “radical leftist extremists” follow the American-populist playbook of responding to duress by targeting an alien “other” who have wronged “us” and whom “we’re” right to combat with force.
We love heroism; we may even be addicted to it. But what happens when our addiction breeds a “heroism” that’s twisted, dangerous, and a disease?
There is no social location from which an understanding of the whole can emerge, let alone a social location from which wisdom can emerge. How shall we avoid nihilism? I look to the hills, from whence shall come our salvation?
Attending, caring, and listening may seem like small practices in light of the monumental challenges we face today. But it is through this everyday work that we are to discern and pursue a new common life.
It is consistent to say that everyone is equally intrinsically valuable by virtue of being human, and that death will deprive more future well-being from some. Focusing on the deprivation of future well-being will immediately bring up concerns.
From an economic perspective, what we are all experiencing is as simple as it is painful: what we are experiencing is the voluntary and forced breaking down of the relationships we rely on to flourish as social creatures.
By the end of that first week our operations shifted and many of our staff, including myself, were set up in a senior center in Queens getting ready to boost our food distributions and our senior grab-and-go grocery bags. During that week we began to anticipate two major developments of this pandemic: the public health crisis and the ensuing economic hardship.
These restrictions must take into careful consideration the historicity of each religious tradition, the social influence of religious beliefs among its citizens, but also theological and exegetical specificities that influence the tradition’s adaptability to the current emergency. Without such thoughtful considerations and a close collaboration with trusted religious authorities, religious communities could be alienated, which can be disruptive in times that require rather unity of thought and action.
Differentiating journalists as enemies is always alarming, but especially so during a public health crisis.
In the face of COVID-19, we do not have the capacity to breathe, much less decide.
This relativizes politics into a realm that cannot penetrate or disturb the Christian’s faith or take away our salvation and our hope. This is why the real danger for the Christian is not just biopolitics, but also ideologies that provide an alternative salvation through false gods.