Could prophetic politics, with its unique emphases, allow us to envision another, possibly less dogmatic and more differentiated form of political theology? Could focusing on the schism between prophetic voice and political institutions reveal a different understanding of political theological concepts, beyond the realm of power and sovereignty?
Matthew’s careful quotation of Isaiah 60 urges us to perceive that the birth of the poor, brown boy in a back corner of the Roman empire was the dawning of God’s glory upon humanity. Let us, then, celebrate—not with fear and self-preservation, but with confident investment in human flourishing.
Christian political witness must be built around and declare Christ as the great eschatological stone laid by God. He must either be approached as the stubborn obstacle, arresting the development of all idolatrous political visions, or as the chief cornerstone, the sure and solid basis from all else can take its bearings.
The interconnected identities of Jesus and John the Baptist are a matter of speculation in the Gospel of Matthew. The truth is revealed through the fulfilment Old Testament prophecy and against the foil of the brutal rule of Herod.
Luke’s account of Pentecost frames it as the installation of a prophet. As we reflect upon the shape of the prophetic vocation and the content and shape that Luke’s narrative gives to the Church’s calling we will be empowered for our political vocation in the twenty-first century.
Micah’s message reminds us of the importance of small beginnings and the potential of the things that can start from them. Alongside this, he teaches us of the necessity of the actions whereby we live the difference that God desires to create in the world.
King David’s actions in taking Bathsheba provide a shocking and illuminating case study in the behavior and psychology of impunity. The prophet Nathan’s employment of parabolic misdirection in his exposure of David’s sins suggests an effective manner in which such impunity can be confronted.
What the world needs is not another group of people scrambling for advantage or clamoring for privilege, but rather a community of people engaged in acts of transcendence that move beyond the interests of the self towards the furtherance of the common good. That will only happen when the church tells the truth about how and why it was so chosen by God and re-orders its practices accordingly.