From Colombia to South Africa, from a decolonial stance to trauma theory, these scholars have offered polysemous approaches to the political as well as the theological.
Liturgy constitutes a space and a time in which theopolitical power circulates across many scales, with all the solidarities, tensions, conflicts, interpretations, appropriations, and subversions that this entails. The papers gathered here explore the lived reality of liturgical practices as they are enacted in various contexts and by diverse people, both reproducing and stretching the boundaries of Catholicism.

While in recent years there has certainly been a shift towards more thoughtful and creative presentations of academic ideas within the various contexts of academic life, academics, mostly still exclusively trained in text-centered methods and deliveries, are still grappling with a contemporary culture dominated by images and digital technology that has profoundly disrupted the standard traditions of academic expression.





