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Catholic Re-Visions

Flannery O’Connor’s Carnival Purity: A Question for Political Theology

The Catholic Southern Gothic author Flannery O’Connor’s short story A Temple of the Holy Ghost explores the contradictions of incarnation in ways relevant to contemporary discourse between Catholicity, political theology, and transfeminism. By engaging with the carnivalesque and Freud’s uncanny, I will apply the story to conversations about trans inclusion in Catholic communities.

An Ethic of Vulnerability in an Age of Co-Creativity: Pushing the Provisional Boundaries of the Contemporary Moral Theology of Josef Fuchs

While giving tribute to Fuchs’s noteworthy efforts at reimagining our understanding of moral norms by appreciating the emergent process of human evolution through the appropriation of a dynamic/future-oriented theological anthropology, this analysis will seek to press the limits of his robust framework whilst inquiring what an ethic of vulnerability might look like in an age of terrestrial/ecological crisis.

 The Politics of Forgiveness

If someone is in an abusive relationship, are they to forgive their abuser? If someone is actively and repeatedly harming us, are we to forgive them? If this theological-ethical conundrum gives you pause, you are not alone.

The Secularization of Hope Revisited

Hope can persist even when things seem impossible. This affinity with the miraculous, rupturing the force of prevailing law, gives hope its extra-rational power.

Bonhoeffer and Political Theology Today

What does the thought of Dietrich Bonhoeffer contribute to political theology today?

Settler Colonialism Reshaped All of American Religion

Samuel Hayim Brody interviews Tisa Wenger about her new book, Spirits of Empire

Catholic Re-Visions

Beyond Catholic Social Teaching? Resources for a Catholic Political Theology

The essays gathered here seek to critically assess the content and form of Catholic Social Teaching and envision what a catholic political theological engagement might look like beyond an emboldening by magisterial teachings, instead seeking movements, mystics, and people on the margins to exemplify what “catholic” could contribute to larger conversations on political theology.