Category: Body Politics

The social construction of the criminal other has long served as a justification for subjugation. Pope Francis has stated that the people of God can smell holiness, and perhaps there is also a greater need for the olfactory discernment of evil in our midst. Despite the risk of too literal an interpretation of this metaphor, deeper reflection is warranted of the ways in which evil must be resisted.

If we want to focus on stopping sexual violence we need to ask much more disruptive questions about the conserving influence within Christian political theologies that accompanies their radical critiques.

Political theology’s prospects for contributing helpfully to movements of resistance to sexual violence depends on the willingness and ability those who contribute to political theology as a discourse to discern and prioritize the kinds of questions that are deemed most urgent by sexual violence survivors themselves and those who have devoted their work to ethically addressing this harm.

Like Simon and Veronica, those in the pews and those in the academy are called to accompany those who are abused by sharing in their pain so that survivors no longer bear this cross alone.

Political theology, insofar as it can articulate an analysis of and resistance to rape culture, offers many resources for confronting sexual violence.

Biggar’s “academic” lack of understanding aids and abets transphobia making him complicit.

Churches are locally oriented and present to the concerns of everyday life in the community. As an institution it has been an organized center of everyday life for its membership.

For it is only through understanding black culture as worthy of attention that we can feel it as worthy of enjoyment.

In a white supremacist culture, one crucial precondition of any true and faithful theological speech is repentance. True theology is not light but fire.

The ironclad certainty with which accounts of King’s life, thought, and action are given itself evinces a misunderstanding of the questions that animated that life, thought, and action.

It is our critical memory that prompts us to ethical reflection on the anniversary of a grave injustice.

On this, the fiftieth anniversary of King’s assassination, let us not only remember King’s life as prophetic critic but also his advice for living.