Where the parliamentary organization of the Kingdom took care of the horizontal unity of Crown law, the advent of the new police both represented and ensured its vertical unity, from the streets of Whitechapel to the halls of Westminster.
Born out of the recognition that the place of guns in the United States cannot be adequately explained via statistical data—that qualitative accounts are urgently needed—these approaches aim to understand the logics of self-defense and self-preservation at play in forms of life in which guns have been incorporated.
The structure of Title IX actually bears the right shape of how sexual violence should be addressed, if not the language or content sufficient to address such a horror.
In light of contemporary work in black feminism, a critical consideration of police violence shows us that the ostensibly natural right to self-preservation is, in fact, not afforded to certain racialized (namely, black) subject positions.
Even though the vaccination debate has nothing to do with religion, the public colored it with religious tones, and opted for policy inspired by the evolving culture of religious toleration and respect for individual conscience. After this move in the direction of post-reformation European culture took shape, public health turned medieval.
The power of Jair Bolsonaro and Donald Trump’s political extremism lies precisely their ability to erase extremism from their respective political actions.
Non-vaccinating parents are asking, in the name of religion, to risk their own child and their child’s classmates with a preventable disease. This is not a theoretical risk: the last outbreak of polio in the United States, to give one example, was in a Christian Scientist school with low vaccine rates.
Uprooting a fear without replacing it with helpful information is redundant. Therefore, it is time to shift focus from merely quashing anti-vaccine sentiment to intentionally building vaccine confidence. Nigeria provides a heartening case study on how this can be achieved.
Over the years we have realized two things. One, the anti-vaccination lobby is very strong and they use social media to their benefit. Second, for any vaccination campaign to be successful it would require a positive socio-political and religious background.
Contemporary rabbinic authorities have established this religious obligation as carrying scriptural authority – citing no fewer than five affirmative Commandments and three Biblical prohibitions.
How do we account then for bodily interactions at the southern border ethically and theologically?