Category: Justice

The Trump administration’s most recent actions at the border signal the end of all pretense by the president—and many in his base—that Christian ethical principles should meaningfully inform U.S. immigration and asylum policies. Patriotism and faith have become indistinguishable.

Part of our duty is to generate the publics that we want to inhabit, not simply to assent to the publics that are foisted upon us.

…and they all crossed freely

…and they were heard without initial judgement

The social construction of the criminal other has long served as a justification for subjugation. Pope Francis has stated that the people of God can smell holiness, and perhaps there is also a greater need for the olfactory discernment of evil in our midst. Despite the risk of too literal an interpretation of this metaphor, deeper reflection is warranted of the ways in which evil must be resisted.

Agonistic practices of lively contestation constitute a practical way to love enemies and thereby to do public theology.

It seems that only a certain kind of public theologian, touting a certain kind of theology, is recognizable to the religiously unaffiliated as being, well, religious.

The vocation of the public theologian is to testify to their faith and in doing so to further the good news of Jesus in all our publics. At the same time, the aim of this public theological discourse ought not be to colonize other publics for Christianity.

To be a public theologian does not mean to do theology for everybody. It is not a matter of speaking from the particular to the universal, but of dwelling within multiple, overlapping particularities and finding theological meaning there.

Is this nation ultimately facing a precipice of desoulation? Or could this also be the dark abyss out of which to ensoul itself rather than to continue erecting the towers of indignity that proudly shadow its border-history?

We have a call to responsibility regardless of whether you love or respect or agree with or feel in any way comfortable with your neighbor. It is the call to protect your neighbor even if you hate her.

Efforts to leverage “God” are often attuned to the dynamics of the symbol yet remain largely untroubled by the gaps such acts generate.

How can community be grounded, if neither in force nor in love? To find out, we must reckon with Arendt’s reading of Augustine, for whom love and force were intimately intertwined.