Efforts to leverage “God” are often attuned to the dynamics of the symbol yet remain largely untroubled by the gaps such acts generate.
Victories can be devastating when they come at bitter cost. Yet both our losses and our costly victories are put into a new perspective when we take refuge in and receive the bread of God.
Nathan’s courageous condemnation of King David’s sin is a timely example of court prophecy faithfully performed.
The story of David and Bathsheba is a story of power’s corruption and of the cover-ups of abuse—a story with considerable resonance in our own day.
Many white evangelicals seem not to realize that American democracy has also been good for American Christianity and that too close an association between worldly and spiritual power will ultimately diminish both.
The power of state in both Greco-Roman times as well as today hinges upon a hierarchal power structure. Jesus, however, calls us to compassion in a horizontal social structure.
The Prophet Amos employs the plumb line as a powerful metaphor for justice in society.
In a modern political milieu where leaders are choosing strength over heart, 2 Corinthians 12:2-10 reminds us of Paul finding his strength through weakness.
The clear distinction between the Christian works of mercy and generic social activism and charity work is often forgotten, leading to a fraught relationship between them and the Christian gospel message. In 2 Corinthians, the Apostle Paul offers us a better way.
Christ is the Lord of the storm. We can leave fear behind and cross over to the other shore.
In a world awash with weapons of death, perhaps it is time to focus on the trust we have in guns and violence and threats of violence, in whatever form. Psalm 20 might be a good place to begin.
As fruitful as this occasion can be for increasing broader awareness of the Reformation’s historical importance, such an outpouring of publications aimed at a more popular audience can run the risk of breathing new life into over-simplistic grand narratives.