Shulman’s seminar unfolds a creative cosmos for pursuing new knowledges and new forms of life together.
Contemplating a radical response to contemporary politics of (sexual) desire
No doubt there are complex reasons of history and diplomacy behind such qualifications and hesitations. But it is accurate to say that they reflect the increasing Catholic skepticism about the moral justification of war at all. But the Ukrainian decision to fight presents an important challenge to that skepticism.
How does literature shape the world, and the bodies, social forms, and political acts that constitute it? What particular roles might the category of religion, and specifically religious experiences, play in such shaping?
Can the Spirit provide comfort when confronted by such great sin and suffering? I offer a tentative, hesitant yes. A Spirit committed to justice is a Spirit that will lament injustice.
For the left to prevail in the war between old and new gods, we need not only prophetic discourse, but forms of mass organization capable of cohering a social bloc. In this work, religion, understood not as prophecy but as missionary work, remains a crucial resource.
Polish Catholics protest against the Church’s conservative approach to sexuality. Liberal traditions have been successfully silenced since John Paul II, so now they create their own theologies of desire. Will the Church listen?
Villanova University’s Center for Political Theology is thrilled to launch this new blog, Literature and Political Theology, with a post from Benjamin Balthaser, one of its editors. We will be sharing posts from the other editors, Kris Trujillo, Mimi Winick, Brook Wilensky-Lanford, and James Ford III over the coming months, between symposia on literary works. Among the literary works that will be discussed are texts by Virginia Woolf, Octavia Butler, Philip K. Dick, Susan Taubes, and Zora Neale Hurston, and Helene Wecker.
Food sovereignty represents a refusal of a globally commodified food system in favor of systems and institutions that support self-sufficient communities.
A Pentecostal revival of justice would bear all of the hallmarks of Luke’s story. In quick order the Spirit-driven church of Acts established a community where nobody was lacking. A revival today could bring that same ecstatic joy and establish a community oriented toward justice.
Shulman listens for and to race. Toward these ends, Shulman writes about political theology with the zeal of a convert, which I mean as a compliment.
Reflections on a Catholic ‘gender paradox’: When womens’ desire for priests drives the Church’s ‘passionate machine’