Muslim French are heirs to a rupture that has become a continuity. While the Islamic revival in France is often framed as a movement of “modern” young people distancing themselves from their parents’ and grandparents’ “traditional” forms of Islam, many young Muslims describe their religiosity in terms of the inheritances of immigration.
This conversation between Adam Y. Stern and Adriana Alfaro Altamirano joins current debates about authoritarianism and biopolitics, “charismatic authority” and “survival,” through the theological-political lens of ‘imitatio Christi.’
We present some AAR/SBL Annual Meeting 2021 sessions that might be of interest to members of the Political Theology Network.
If Christ is King, he takes on that role in order to subvert dominant understandings of power and its exercise. Christ turns power and kingship upside down and uses them for new and much more creative and life-giving purposes.
Formulating a rigorously historicist approach to contemporary cultures of Islam can build on Asad’ pivotal concept in The Idea of an Anthropology of Islam: not the “discursive tradition,” but the discursivity of tradition. Already implicit in its reiterative tradition, the modernity of Islam consists in the reconfigured powers of discursivity beyond discourse.
This post focuses on a no less important but less visible cluster of questions about the relationship between ethics and politics, what helps or hinders the formation of persons capable of undertaking liberative projects with and for others, and how the quality and character of relations between persons (for example, virtues such as hope, courage, or hospitality) directly shape the conditions for the possibility of democracy.
Wink presents the original contextual meaning of Jesus as also a timeless meaning. He tries to draw from the bible a clear and simple message—one that contains everything necessary for contemporary Christians to take a stand for nonviolence.
The Center for Political Theology is launching a new blog that interrogates the relationship between Catholic theology and political theology! Please consider submitting a symposium proposal.
Scholars and activists cannot rely on fact-checking or dry reason in this political climate. We have to feel our way toward change.
Jesus’ saying about the destruction of the temple gives us a way to view human structures as the powers they are but also as provisional—as all human things are.
As Talal Asad’s notion of a discursive tradition has become a mainstay in Islamic Studies, how has it contributed to the larger debate on continuity versus rupture? And how does Asad’s anthropologically-informed definition of Islam shed light on the tension between genealogy on tradition?
The Hindu nationalist project is out-and-out an Orientalist one. It is not indigenous. It is inspired almost entirely within a colonial, Orientalist framework of knowledge.