If God invites dialogue and intervention and is moved by human persons, God is thus open to changing God’s mind. This picture of God has implications for human interactions. In cultural and political movements, people often make up their mind and are unpersuaded by what other people say or do. When these others are suffering others, being unpersuaded is a mark of tyranny. When evidence of malevolent intention is presented and the evidence is brushed aside in favour of aligning with larger—national or otherwise—interests, impassibility is a crime.
The journal Political Theology is delighted to announce six new members of our editorial board
Transforming war into a capitalist imperative, the expanded use of PMSCs makes it more difficult to place democratic checks upon military power, commodifies war in a fashion that obscures its tragedy and misery, and threatens to further constrict the role of justice in determining military engagements.
Demographic lines between urban and rural, white and non-white, male and female, college educated and not college educated mark the partisan divide in America. This commercial somehow finds a “middle” of the country that is rural, white, male, and not college educated.
A short overview of Kojin Karatani’s Marxist influenced focus on modes of exchange as revealing the Borromean ring of Capital-Nation-State, and the import of this ring for religion.
Transfiguration means to be challenged and governed by a different set of norms, in opposition to this world and the powers that disfigure the image of God in each one of us. Theologically, transfiguration is an eschatological vision that transforms and revolutionises our present.
“What can we do when apparently nothing can be done, and doing nothing is not an option?” Theologian Kyle Lambelet and performance theorist Diana Taylor discuss the challenge and possibilities of presence within systems that seem to allow no alternative.
PTN Discussion Group will engage political theologies of loss every other Thursday starting Feb 11 at 5:30-7:00 p.m. ET
Above all, the Christian tradition urges us to reject the application of war metaphors to the market, as if it were a bloody realm of unavoidable tragedy and exclusively self-focused interest. It is not—or should not be—and the temptation to accept economic “tragedy” is really just the temptation to fail to love God and the neighbor, theologically speaking.
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Jesus and his disciples can be seen to both affirm and expand the construction of first-century family, even as they are not limited by it. Such a reading of Mark complicates any single definition of “biblical family” in favor of recognizing the fluid and constructed nature of family systems across time.
Though theologies and practices vary, many Christians commit to sacred times of relation, mutual care, and patience as a form of devotion to God’s promise of justice, believing that this promise is their work to carry out, too. In the Sabbath lives a wider, eternal perspective and sacred release from daily rhythms, obligations, and productivity, an invitation into the transcendent.