Kristeva’s psychoanalytic approach and practice shed light on the unconscious, affective, and bodily formation(s) of religious and political discourses and systems.
Wisdom’s words of judgement are not for others; they are for us. Wisdom has called and we have refused. She has stretched out her hand, and we have not heeded.
PTN announces John Boopalan as its new Managing Editor.
Almost a quarter of a century after that night in Pensacola, Trump supporters brought their shofars to a “Jericho March” at Washington D. C. in a manner resembling that decades-old revival meeting. Like the Brownsville attendees who cheered for Gideon’s victory, the Jericho March called to mind a biblical story of Joshua at Jericho, another conquest with the sound of a shofar.
The journal Political Theology publishes Volume 22, Issue 6. Please enjoy a look into its contents with abstracts of each article.
Althaus-Reid’s work asks whether Political Theology is capable of accounting for the power of sex, a power that comes to the fore if the theologian focuses on queer bodies.
When leading members in the church uncritically participate in class based favoritism, they become complicit in oppression. The message of James is simple and arresting. Judgement awaits those who ignore God’s preferential option for the poor and become participants in prevailing discriminatory logics.
What is theology for? In her new book, Karen Kilby outlines the purpose, as well as the limits of theological reason.
I submit that Trump intuited that Pentecostals, especially those with an affinity for prosperity, revered the materially “blessed.” Consequently, his purported wealth and public persona made him particularly desirable, if not enviable.
The Political Theology Network seeks proposals for its next series of essays on Critical Theory for Political Theology 2.0 from the fields of feminist theory, queer theory, decolonial studies, Black studies, or Indigenous studies.
Vega focuses on three Robinsonian concepts that are useful for political theology: racial capitalism, Black radical tradition, and African metaphysics.
Nowadays, people often measure the authenticity of religious practice by how much it flies in the face of broader society. In Deuteronomy, Moses offers a different vision for how religion might relate to the public realm.