The vocation of the public theologian is to testify to their faith and in doing so to further the good news of Jesus in all our publics. At the same time, the aim of this public theological discourse ought not be to colonize other publics for Christianity.
In her very presence, the widow performs the political act of bringing to light oppression and injustice. Our task is to learn how to see her.
Join PTN on Saturday, November 17 from 7:30-10:30 pm at the Atrium Alcove in the Embassy Suites (1420 Stout St., Denver; just one block from the Convention Center) for our annual reception.
To be a public theologian does not mean to do theology for everybody. It is not a matter of speaking from the particular to the universal, but of dwelling within multiple, overlapping particularities and finding theological meaning there.
President Donald Trump has engaged in false rhetoric about the migrant caravan making its way through Mexico, appealing to the narratives many Americans hold about foreigners and migrants. Christians must appeal to a counter-narrative of welcoming and hospitality that better accounts for the facts.
The Mentoring Initiative aims to bring together students and scholars engaged in different research methods but who are addressing a shared set of questions. Our hope is that the Political Theology Network Mentoring Initiative might even create a space where new research questions and methods will emerge.
As Jesus and the scribes agree, and as today every major religion agrees, the right answer to the greatest commandment is to love your neighbor as yourself.
If we want to focus on stopping sexual violence we need to ask much more disruptive questions about the conserving influence within Christian political theologies that accompanies their radical critiques.
The Mentoring Initiative aims to bring together students and scholars engaged in different research methods but who are addressing a shared set of questions. Our hope is that the Political Theology Network Mentoring Initiative might even create a space where new research questions and methods will emerge.
In the Book of Job, the question of how we speak of God in the midst of suffering is at the forefront, which is where its significance for liberation theology is particularly found.
Political theology’s prospects for contributing helpfully to movements of resistance to sexual violence depends on the willingness and ability those who contribute to political theology as a discourse to discern and prioritize the kinds of questions that are deemed most urgent by sexual violence survivors themselves and those who have devoted their work to ethically addressing this harm.