“That which does not kill us makes us stronger,” Nietzsche wrote.
As the global neo-liberal order slowly unravels before our eyes, that recognition holds more true today than ever.
Jesus presents himself as a physician, and offers one of his most programmatic statements of ethics. The sick need a doctor, not the healthy. Why then does church seem designed for the already well?
Those of us who weep with Mary also hear the assignment she was given–to turn to her community and remind them of the unconquerable truth of God’s love.
Our dear brother Pete calls himself a “Christian” and is titled the “secretary of war” today. But when it comes to real faith and realist politics, he is woefully adolescent.
The novel questions whether “real life” is more real than “half life” and thereby becomes an allegory for how the “other world” of religious imagination colonizes “this world”. Dick constructs the relation between the “real world” and the “other world,” between immanence and transcendence, according to the psycho-dynamics of revealed, monotheistic religion.
Reconsider the concept of change in your spiritual journey.
How much freedom can literature offer? Is the act of interpretation complicit with mastery and violence? This essay suggests that these questions are at the heart of Taubes’s novel Divorcing.
Why are anthropologists and theologians drawn to each other? What are they seeking?
If there is one thing that can be said about blackness, it is this: blackness is unruly.
Pointing out and giving space to the melancholy at the heart of Muñoz’s work may help us rethink what queer scholars of religion, race, gender, and sexuality are doing and what we might want to be doing.
This essay is a backward journey to beginnings, belongings and theological political anxieties.
Wilderson doesn’t use the term “zombies” in his work. But his afropessimist stance includes a set of concepts—social death, gratuitous violence, sentient (but not living) existence—that could be easily applied to any episode of The Walking Dead.