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Search: Dead Sea Scrolls

The Politics of Color at the Strait Called Detroit

The primal brilliance of the color-scheme—aquamarine Sturgeon-Queen arising fierce and indistinguishable from the sun-shimmered waters themselves, in (visually) bombastic counterpoint to a burnt-rouge sun-rise sky—tags the eye with trance-invitation.

Hope, and Hard Boards—Psalm 36:5-10

Psalm 36 reminds us that hope is grounded in God’s very nature, that it rests in the hesed of the LORD. Today, despite the fact that the work we undertake remains unfinished, we can rest in God’s hesed.

From Faithful Patriot to Faithful Presence

The Trump administration’s most recent actions at the border signal the end of all pretense by the president—and many in his base—that Christian ethical principles should meaningfully inform U.S. immigration and asylum policies. Patriotism and faith have become indistinguishable.

Discovering Integrity in the Son of Man—Job 1:1, 2:1-10; Psalm 26; Psalm 8; Hebrews 1:1-4, 2:5-12

Integrity is what we demand from others, aspire to in ourselves, and often fall short of. We fall short, but will find wholeness in the Son of Man.

Sabbath Made for Humankind—Deuteronomy 5:12-15; Mark 2:23—3:6

Not merely a time for ‘leisure’ or ‘recharging’, the notion of sabbath involves deep concepts of justice.

Giving Voice to the Groanings—Romans 8:22-27

Giving voice and hope to groaning and suffering creatures is the political task that we can take up for the oppressed creation in imitation of the Spirit, who advocates for us to our true Sovereign for the hope of our bodily redemption.

The Silence of the Messiah—Mark 1:29-39 (J. Leavitt Pearl)

Sometimes effective resistance necessitates speech or decisive direct action. Yet sometimes resistance also demands a tactical silence.

The Politics of the Vineyard of Israel—Isaiah 5:1-7; Psalm 80:7-15; Matthew 21:33-46 (Alastair Roberts)

The prophetic parables of the vineyard afford their hearers an illuminating vantage point upon the intergenerational peoplehood and unified moral agency of a nation. They offer us a new way of perceiving our national selves beyond the stifling frame of secularism.

The Politics of Walking on Water—Matthew 14:22-33 (Amy Allen)

In the interaction between God’s establishment of circumstances and our free response to them, we see something of the way that God enables us to be more human.

The Politics of God’s Reconciliation—Romans 5:1-11 (Richard Davis)

In Romans, Paul speaks of a God of reconciliation, who makes friends of enemies. Principles of reconciliation and of the love of enemies have often been quarantined from the political realm in systems of political thought that prioritize the enemy-friend polarity. However, a politics of love for enemies and of reconciliation with a creation from which we have become alienated may never have been more urgent.