When we understand that the Nixon campaign combined a call to law and order with the so-called Southern Strategy, it becomes clear that white sympathies were cultivated and that blacks were made to play the part of the enemy. Nixon’s presidency was a take-no-prisoners form of democracy mixed with demagoguery.
Ahab’s murderous appropriation of Naboth’s vineyard is an example of rulers’ assault upon and destruction of local wealth built up over generations. A contemporary analogy to Ahab’s sin can be found in government treatment of Black communities in highway construction.
When a large crowd of admirers met a large crowd of mourners, Jesus noticed the widow, a political act of directing attention to one whose life was most imperiled. Followers of Christ would do well to do the same.
Beyond mere understanding—which we can arrive at with languages not our own—God’s communication in people’s native tongues at Pentecost manifests a deeper commitment to the recipients of revelation. The Holy Spirit addresses us in the language of our hearts and our dreams.
The question of the status and authority of the church after Jesus’ bodily departure looms large over the Farewell Discourse, manifesting both the concerns of the disciples and concerns of a later Johannine community. On account of the Spirit’s presence, the church is empowered to speak with a fresh yet authoritative voice to new challenges.